Pierce Egan’s Robin Hood and Little John (1840)
By Stephen Basdeo
Leeds Trinity University
Stephen.basdeo@outlook.com
Pierce Egan the Younger (1814-1880) was an author with a penchant
for historical rebels. His novel Robin
Hood and Little John; or, the Merry Men of Sherwood Forest (1840) portrays
a ‘gentrified’ version of the legend. Robin is a respectable young man, the
Earl of Huntingdon, and he steals from the rich and gives to the poor. It is
seen by Robin Hood scholars as a ‘safe’ version of the legend. [1] But was it
always viewed as a safe text? Egan’s other novels such as Wat Tyler (1841), a romanticised tale of the eponymous leader of
the Peasants’ Revolt of 1381, and Paul
Jones (1842), the tale of a privateer in the days of Elizabeth I, present
similarly respectable and romanticised accounts of these ‘heroes’ lives. But
was Egan’s Robin Hood always viewed
as a ‘safe’ text? While as Robin Hood Scholars we must, if we are studying the
development of the legend as a whole, take account of the undeniable
gentrification of the tradition which occurred from the seventeenth century
onwards, sometimes it is good to also take a step back and view certain sources
within their immediate cultural context. This is what I aim to do briefly in
this short post by examining Egan’s novel.
Egan’s novel is one of my favourite pieces of Robin Hood
literature. In his work it as though all of the different strands of the Robin
Hood legend that had been gathering converged in this epic 400,000 word story.
Egan pays homage in his novel to all of the main Robin Hood scholars and
storytellers who had gone before him. The first character that the reader meets
is a man called Ritson, named after the eighteenth-century antiquary, Joseph
Ritson, who published Robin Hood: A
Collection of All the Ancient Poems, Songs, and Ballads, Now Extant, Relative
to that Celebrated English Outlaw (1795). Egan also retains the Saxon
versus Norman theme of Sir Walter Scott’s novel Ivanhoe (1819), whilst interspersing his narrative with stanzas
from various Robin Hood ballads. After the action-packed narrative draws to a
close (at one point Robin and 12 of his men fight off over 100 Normans), Egan closes
his narrative by paying homage to the poet, John Keats, by repeating the last
lines of Robin Hood: To a Friend
(1818):
Honour to Bold Robin Hood!Sleeping in the Underwood!Honour to Maid Marian!And to all the Sherwood Clan! [2]
Stephen Knight in Robin
Hood: A Mythic Biography (1994) engages in a witty commentary upon this
novel, and has given Egan his rightful place as the heir of Sir Walter Scott
(1771-1832) in the Robin Hood tradition. One thing that Knight does not seem to
have accounted for, however, is the fact that Egan’s story was one of those
controversial penny bloods, or as they were later termed, penny dreadfuls (for
American readers, the equivalent in the U.S. was the ‘dime novel’). Penny
bloods are some of the most fascinating pieces of Victorian print culture.
Titles appeared either as standalone works issued in weekly parts, and often
featured as their heroes historic criminals, hence the proliferation of titles
such as Henry Downes Miles’ Dick Turpin
(1839), the anonymously-authored Black
Bess; or, the Knight of the Road (1866) and the 1863 serial The New Newgate Calendar, which adapted
stories from the eighteenth-century Newgate
Calendar. As far as readership goes, whilst they are often viewed as
juvenile reading matter, it was not uncommon for adults to read them also.
Indeed, titles such as A String of Pearls
(known more popularly now as Sweeney Todd)
originally appeared in The People’s
Periodical and Family Library when first published in 1845.
Fig. 1 |
It was the violent images, combined with the fact that many of these
novels’ heroes were thieves, which accounts for the moral panic over them in
the Victorian press.
And the criticism of penny dreadfuls corresponded to
public fears towards the perceived rise in juvenile crime and delinquency
during the nineteenth century. Whilst there had in previous centuries been an
understanding that certain youths, could be unruly and turn to crime, it was
only during the nineteenth century that the ‘juvenile offender’ became a
distinct legal category, and the year 1816 saw the first Select Committee
Report into the causes of juvenile delinquency. [5] Many of these parliamentary
investigators heard what they wanted to hear in regards to the supposed
connection between penny dreadfuls and juvenile crime. The 1852 Select
Committee Report into Criminal Juveniles, for instance, recorded the thoughts
of one young offender who:
Fig. 2 |
Thought this ‘Jack Sheppard’ was a clever fellow for making his escape and robbing his master. If I could get out of gaol I think I should be as clever as him…I have had the book [Jack Sheppard] out of the library at Dole Field. I paid 2d a book for three volumes. I also got ‘Richard Turpin’ in two volumes for the same price. [6]
In the minds of officials and moralists in the press, penny
dreadfuls were seen as one of the causes of juvenile crime, enticing
impressionable young boys’ minds into a life of crime. Burglary and theft were
the offences that were most often linked to the reading of penny dreadfuls.
When 12 year old George White found himself in court for theft in 1869, for
instance, the magistrate remarked that:
[I am] very sorry that the prisoner had access to the pernicious literature of the present day, where the most notorious and brutal ruffians and thieves were deified and made heroes of to the injury of the morals of young men and the detriment of society generally.[7]
The crimes which the Victorians connected to the reading of penny
dreadfuls included murder, arson, and forgery, and the perpetration of these
crimes by young men was often depicted as an addiction to reading these publications. When Arthur and Hector
Smith, for instance, appeared in court for assaulting an old woman in 1868,
their defence counsel tried to mitigate the sentence by saying that ‘they had
for some time [been] addicted to reading trashy publications of the Jack
Sheppard class’ (Jack Sheppard was a notorious eighteenth-century criminal). [8]
The assumption that the reading of penny dreadfuls was one of the
principal causes of juvenile crime meant that many Victorian commentators
missed the most appealing feature of these works: the criminals portrayed in
them were at heart good chaps, and there was nothing in them that really
criticised the establishment. [9] Indeed, Robin Hood in Egan’s novel is a man
who is the epitome of Victorian respectability. He is ‘an honest, open-hearted
lad,’ and although he was ‘a little wayward and wilful,’ he is ‘never wicked.’
[10] Indeed, the Sherwood Forest that is depicted in the novel is a ‘curiously
bourgeois’ one in which Robin and Marian marry, settle down for some time in the
forest, and have children. [11] Robin even looks Victorian, sporting a typical
early Victorian mutton-chop style beard. Thus Egan’s novel mixed, as all the
penny dreadfuls seemingly did, a healthy dose of violent entertainment with a
dramatic plot with a protagonist who, although a criminal, was not all that bad
a person. But it was the violent content of these novels which was focused upon
by middle-class moralists, and hence they were seen as trashy stories catering
to the vulgar tastes of the working classes.
To conclude, I think it is best by saying
that, whilst we as Robin Hood researchers might place Egan’s text within the gentrified
Robin Hood tradition, [12] it should be remembered that Egan’s novel is
actually part of a whole genre that was denounced by nineteenth-century judges,
lawyers, parents, and moralists in the press.
This would have made the story seem most definitely un-respectable by Victorian standards when it was first issued in penny parts. Egan’s text,
and others of its class, was an example of vulgar and violent entertainment for
young readers. It is true that penny dreadfuls featuring eighteenth-century highwaymen
came in for the most censure from moralist critics, but it should not be
forgotten that, towering above all the thieves and outlaws of
nineteenth-century print culture was Robin Hood, ‘the patron saint’ of robbers
as he was described by one penny dreadful reader. [13] And this is why I think
that it is good to take a step back from our study of the whole legend
sometimes. Primary sources such as Egan’s novel of course need to be
contextualised within the study of the Robin Hood tradition, but they should
also be examined within their immediate social and cultural milieu.
Fig. 3: Pierce Egan the Younger |
Notes
[1] Stephen Knight, Robin
Hood: A Mythic Biography (Ithaca: Cornell University Press, 1994), pp. 127-128.
[2] Pierce Egan, Robin Hood
and Little John; or, The Merry Men of Sherwood Forest [1 Volume Edn.]
(London: W. S. Johnson, 1840).
[3] Rosalind Crone, Violent
Victorians: Popular Entertainment in Nineteenth-Century London (Manchester:
Manchester University Press, 2012), p.181.
[4] Francis Hitchman, “The Penny Press,” MacMillan’s Magazine, March 1881, pp. 839-849.
[5] Robert J. Kirkpatrick Wild
Boys in The Dock: Victorian Juvenile Literature and Juvenile Crime (London:
Children’s Books History Society, 2013), p. 5.
[6] Heather Shore, Artful
Dodgers: Youth and Crime in Early Nineteenth-Century London (Woodbridge:
Boydell, 1999), p.8.
[7] Select Committee Report into Criminal Juveniles, Parliamentary Papers, 1852, vii,
Appendix 2, p. 421.
[8] Anon. The
Nottinghamshire Guardian, 18 June 1869, p. 2.
[9] Anon. The Times, 9
July 1868, p. 2.
[10] John Springhall, “Pernicious Reading? The penny dreadful as
scapegoat for late-Victorian juvenile crime,” Victorian Periodicals Review 27: 4 (1994), p. 344
[11] Egan, Robin Hood and
Little John, p. 6.
[12] Knight, Robin Hood: A
Mythic Biography, p. 128.
[13] Jonathan Rose, The
Intellectual Life of the British Working Classes (New Haven, 2001), p. 368.
No comments:
Post a Comment